THE
DISCIPLE OF CHRIST IS A SOLDIER OF CHRIST STRICTLY TRAINED IN THE DISCIPLINE OF
THE TEACHINGS OF JESUS.
1)-BISHOPS
TO JUDGE THE TEACHINGS OF JESUS INADEQUATE FOR OUR SOPHISTICATED AGE IS A FATAL
MISTAKE.
To
hide dogmas of faith from the people is in no way forming soldiers of Christ.
Bishops
and priests profoundly deceive themselves and the people of God when they limit
their teaching to sermons with false promises.
There
are 2 ways to limit the teachings of Jesus be in preaching, in diocesan
catechisms, or in any other means of evangelization.
THE
FIRST WAY
is met in the lack of knowledge of the Holy Scriptures in bishops and priests. In general, seminaries failed and keep
failing in their sacred mission to educate and form priests in the image of
Christ priest. Professors with very
little faith, sometime no faith at all infiltrate themselves in seminaries to
form our catholic clergy. Such
professors have a goal to change the Catholic Church into a cult equal to
others.
THE
SECOND WAY is seen in bishops and priests who have become functionaries. They have no love to evangelize teaching
catechism to their faithful.
2)-THE
SOLDIER OF CHRIST IS RIGOROUSLY FORMED AND EDUCATED IN THE TEACHINGS OF CHRIST.
It is impossible to form a disciple of Christ
while ignoring the teachings of Jesus. Just to yell HAPPINESS makes us saints is a
serious mistake in any field of life.
Happiness is a state of the soul.
Catholics happy with the catholic faith found themselves happy as
protestant or in any sect! Therefore, happiness
is not a security to be saved.
3)-THE
TEACHINGS OF JESUS GUIDE US IN OUR JOURNEY TO SALVATION.
In
chapter 11 of the Acts of the Apostles, the Holy Spirit reveals how to work our
salvation.
May
we read the Holy Spirit in his own words Acts 11:12-14:
“The
Spirit told me to have no hesitation about going with them. These six brothers
also went with me, and we entered the man’s house.
He told us
how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon
who is called PETER. HE WILL BRING YOU A MESSAGE THROUGH
WHICH YOU AND ALL YOUR HOUSEHOLD WILL BE SAVED.’
Peter’s
Successors continue to guide the Church down through centuries until the end of
the world. John Paul II, in CATECHESI
TRADENDAE, affirms that Sunday sermons do not replace the all year round weekly
parochial classes of catechism.
Please
study CATECHESI TRADENDAE #63-64.
4-OUR
BISHOPS AND PRIESTS SIN AGAINST THEIR OWN PRIESTLY ORDINATION WHEN REFUSING TO
TEACH CATECHISM.
John
Paul II, in his Apostolic Exhortation, THE PRIEST IN THE THIRD MILENIUM,
affirms the very first vocation of the priest is TO TEACH catechism to his
faithful. His second vocation is to
celebrate the Holy Eucharist and to administer the sacraments.
I
met Catholics who had left the Church to convert to sects. I told them they had lost the sacraments. They answered “yes, but we have found
Jesus!” Their testimonies help us to
understand the importance for the priest
to teach Jesus and his doctrine.
To
limit themselves to those who come on Sundays, priests and bishops will have to
answer Jesus for their fatal choice.
Knowledge is the only way to introduce people to Jesus and his Church.
4)-MEXICO
IN YEAR 1959 HAD 1% PROTESTANTS. NOW
MEXICO IS OFFICIALLY 38% PROTESTANT.
This
very unfortunate failure of the Catholic clergy at the hands of Protestant
ministers is a proof that failing to teach the faith results in losing the
Church.
A
taxi driver gave me a clear fact of the problem of the Church in Mexico. He told me I am a catholic; however, I am
studying the faith with a Christian pastor. I asked him why not studying the
faith with your catholic priest! He
answered: show me a priest teaching Jesus and I´ll be right there!
The
situation of the Catholic clergy is much worst in Canada, especially in Quebec! Psychologists teach the faith to priests and
bishops! Thus, bishops and priests are
“pastors lost in the fog of their sinful life,” gave the Church her “coup de
grace” in Canada!
5)-BISHOPS
AND PRIESTS YELL THEY HAVE NO TIME FOR TEACHING CATECHISM TO THEIR FAITHFUL.
John
Paul II, in his Exhortation to bishops and priests, THE PRIEST IN THE THIRD
MILENIUM gives us the very first vocation of bishops and priests: TO
THE SERVISE OF THE NEW EVANGELIZATION. THE PRIEST IS FIRST OF ALL:
1. TEACHER
OF THE WORD OF GOD:
a)-The
catechesis is configurated to the ministry which spout from the sacrament of Orders.
b)-To
present Divine Revelation as complete and secure with a permanent and patient catequesis.
c)-With a
theological content, spiritual, liturgical and moral in each teaching.
d)-Adapted
to your audience with the aim to illuminate the needs of the faithful.
6)-IN CATECHESI TRADENDAE, JOHN PAUL II
CLARIFIES THE VOCATION OF THE BISHOP.
May we read the Pope in his own
words in # 63:
“ To begin with, I turn to my brother Bishops: The Second Vatican Council has already explicitly reminded you of your task in the catechetical area, and the fathers of the fourth general assembly of the synod have also strongly underlined it.
Dearly beloved brothers, you have here a special mission within
your Churches: You are beyond all others the ones primarily responsible for
catechesis, the catechists par
excellence. Together with the
Pope, in the spirit of episcopal collegiality, you too have charge of
catechesis throughout the Church. Accept
therefore what I say to you from my heart.
I know that your ministry as Bishops is growing daily more complex
and overwhelming. A thousand duties call you: from the training of new priests
to being actively present within the lay communities, from the living, worthy
celebration of the sacraments and acts of worship to concern for human
advancement and the defense of human rights. BUT LET THE CONCERN TO FOSTER
ACTIVE AND EFFECTIVE CATECHESIS YIELD TO NO OTHER CARE WHATEVER IN ANY WAY.
THIS CONCERN WILL LEAD YOU TO TRANSMIT PERSONALLY TO YOUR FAITHFUL THE DOCTRINE
OF LIFE. But it should also lead you to take on in your diocese, in
accordance with the plans of the episcopal conference to which you belong, the
chief management of catechesis, while at the same time surrounding yourselves
with competent and trustworthy assistants. Your principal role will be to bring
about and maintain in your Churches A REAL PASSION FOR CATECHESIS, a
passion embodied in a pertinent and effective organization, putting into
operation the necessary personnel, means and equipment, and also financial
resources. You can be sure that if catechesis is done well in your local
Churches, everything else will be easier to do.”
John Paul II admits teaching catechism is the
first and foremost way to save souls.
7)-
ALL BELIEVERS HAVE A
RIGHT TO CATECHESIS; ALL PASTORS HAVE THE DUTY TO PROVIDE IT.
In Catechesi Tradendae, John Paul
II clarifies also the vocation of the priest in his priestly ministry.
May
we read the Pope in his own words in #
64:
“For your part, priests, here you have a field in
which you are the immediate assistants of your Bishops. The Council has called
you "INSTRUCTORS IN THE FAITH"; there is no better way for you
to be such instructors than by devoting your best efforts to the growth of your
communities in the faith. Whether you are in charge of a parish, or are
chaplains to primary or secondary schools or universities, or have
responsibility for pastoral activity at any level, or are leaders of large or
small communities, especially youth groups, THE CHURCH EXPECTS
YOU TO NEGLECT NOTHING WITH A VIEW TO A WELL-ORGANIZED AND WELL-ORIENTED
CATECHETICAL EFFORT.
The deacons and other ministers that you may have
the good fortune to have with you are your natural assistants in this. ALL BELIEVERS HAVE A RIGHT TO CATECHESIS; ALL PASTORS HAVE
THE DUTY TO PROVIDE IT.
Priests,
we have no excuse to withdraw ourselves from teaching catechism to our
faithful. When we yell we have no time
to teach catechism, we affirm ignoring the very heart of our priestly
consecration. The Pope teaches that
teaching catechism spout from our very priestly ordination. To organize a bingo or build a school do not
spout from our very priestly ordination.
However,
we must understand that priests leave the seminary with absolutely no
preparation to teach. The CATECHISM OF
THE CATHOLIC CHURCH is not studied in seminaries. It is being left to little girls and grandmothers
to teach the most important doctrine in one’s life.
8)-JESUS
WAS NOT AFRAID TO TEACH THE ORIGINAL SIN IN ALL IT RIGOR AND VIGOR.
In
his letter to the Romans, saint Paul reveals the disastrous consequences of the
original sin in the human heart.
May
we read saint Paul in his own words Romans 7:15-24:
“ I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?”
A priest, who teaches this doctrine to a youngster, frees this person of his ignorance concerning his concupiscence and helps him on his peregrination to salvation. This person never forgets the priest who taught him Jesus’ doctrine. He will always remember his inclinations to evil are natural to him. Jesus offers him his divine means to cope with his evil inclinations, which are the sacraments, especially the Holy Eucharist.
9)-THE
DISCIPLE OF CHRIST IS FORMED TO BE THE SOLDIER OF CHRIST.
He
is a catholic who knows Christ and also the enemies of Christ which are his
enemies. The original sin is our most
important enemy. First of all, it is an
enemy within us, penetrating the most intimate of our human being. It has a terrible influence on our thinking,
our decision making, on our very life.
However, the more we know ourselves with our inclinations to evil, the
more we equip ourselves with the sacraments, our divine means to work our salvation, Philippians 2:12.
May
Jesus help our bishops and priests to understand the doctrine of the original
sin and to teach it not as a curse but
as the doctrine to enlighten the dangers on our peregrination to heaven.
The
professor.
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